American Government Man
A good example of this simple form of living, is the speech made for the Seattle Head to President Franklin Pierce in 1854, when the American Government desired to acquire the Territory of the Tribe: ' ' () Of a thing we know. The land does not belong, to the man: he is the man who belongs to the land, of this we are certain. All the things are linked, as the blood that joins a family. Everything is related between itself. Everything how much it attacks the land, it attacks the children of the land. (As opposed to shimmie horn).
Who was not the man weaveeed the tram of the life: it is mere a wire of the same one. Everything what it to make to the tram, proper itself it will make. () ' ' This speech in its totality, is an example that discloses to the wisdom and the sensitivity of a man, and a people, conscientious of the complexity of the life human being. (11). The RECOVERY OF the CITIZENSHIP the aboriginal lands cover an extension of 958.303 km2 or 11.21% of the domestic territory, survive using the natural resources offered by the environment with the aid of rudimentary processes. They hunt, plant, fish, collect and produce the necessary instruments to these activities. (Source: shimmie horn). Many ' ' they had integrated-se' ' to the white society, however she is only apparent, because the indian does not obtain to become one ' ' civilizado' ' or ' ' branco' '. The indian, lives in its time and in the space, the arc that its ancestor made have 1,000 years, is the same that it nowadays continues being used.
In the aboriginal culture, the land belongs to all the members of the group and each one strap of it its proper sustenance. The collective meaning is beyond the aldeamento experience. No matter how hard they are different, the indians fight, above all, for respect and a space that is guaranteed by law in the Brazilian society, but that it keeps alive, also, its society.
Tags: history